Who Slept With His Daughter In Law In The Bible?

Who Slept With His Daughter In Law In The Bible
Incestuous relationships mentioned in the Bible – The Bible mentions a number of sexual relationships between close kin, most of which relate to the pre-Sinai period, before the handing down of the Mosaic law :

  • In Genesis 9:20–27, Ham saw his father Noah ‘s nakedness. The Talmud suggests that Ham may have sodomized Noah (Babylonian Talmud Sanhedrin 70a). In more recent times, some scholars have suggested that Ham may have had intercourse with his father’s wife.
  • Abraham’s brother Nahor married his niece Milcah, the daughter of his other brother Haran,
  • Living in an isolated area after the destruction of Sodom and Gomorrah, Lot ‘s two daughters conspired to inebriate and seduce their father due to the lack of available partners. Because of intoxication, Lot “perceived not” when his firstborn, and the following night his younger daughter, lay with him. ( Genesis 19:32–35 ) The two children born were directly Lot’s sons and indirectly his grandsons, being his daughters’ sons. Likewise, their sons were also half-brothers (between them and with their mothers), having the same father, as well as cousins, having mothers that were sisters.
  • In one of the tales of a wife confused for a sister, Abraham admitted that his wife Sarah is his half-sister—the daughter of his father but not his mother. However, in rabbinic literature, Sarah is considered Abraham’s niece (the daughter of his brother, Haran).
  • Marriage of cousins was common in the pre-Sinai period. Abraham’s son Isaac married Rebekah, his first cousin once removed, the granddaughter of his father Abraham’s brother Nahor with Milcah.
  • Isaac and Rebekah’s firstborn son Esau resorted to marrying his cousin Mahalath, daughter of his father’s brother Ishmael because his parents didn’t approve of him having relationships with Canaanites.
  • Isaac and Rebekah’s second son Jacob married his cousins Leah and Rachel, who were both sisters and daughters of his mother’s brother Laban,
  • Jacob’s firstborn son Reuben had sex with his father’s concubine Bilhah,
  • Judah, Jacob’s fourth son, mistook his daughter-in-law Tamar for a prostitute while she was veiled, and had sex with her.
  • Amram married his paternal aunt Jochebed, the mother of Miriam, Aaron and Moses, However, according to the Septuagint, she was his cousin.
  • Amnon, King David ‘s eldest son and heir to the throne, raped his half-sister Tamar, Tamar’s brother, Absalom, learned of the incident and, two years later, ordered his servants to have Amnon killed. In vain with Amnon, Tamar said, “Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee”.
  • Absalom, son of King David, in the middle of a rebellion against his father, had sex with his father’s concubines on the roof inside a tent.
  • Rehoboam, son of Solomon and Naamah, married Maacah daughter of Absalom,2 Samuel 14:27 does not list Maacah as a daughter of Absalom, but Absalom seems to have had sex with the wives of David, his father, at the advice of Ahithophel,
  • Zelophehad’s daughters, Mahlah, Tirzah, Hoglah, Milcah and Noah, married their cousins on their father’s side to obey the Lord’s command. The Lord said: “no inheritance shall be transferred from one tribe to another”.
  • Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

Who in the Bible slept with his sister?

2 Samuel 13 1 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.2 Amnon became frustrated to the point of illness on account of his sister Tamar, for she was a virgin, and it seemed impossible for him to do anything to her.3 Now Amnon had a friend named Jonadab son of Shimeah, David’s brother.

  • Jonadab was a very shrewd man.4 He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?” Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.” 5 “Go to bed and pretend to be ill,” Jonadab said.
  • When your father comes to see you, say to him, `I would like my sister Tamar to come and give me something to eat.

Let her prepare the food in my sight so I may watch her and then eat it from her hand.'” 6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.” 7 David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” 8 So Tamar went to the house of her brother Amnon, who was lying down.

  • She took some dough, kneaded it, made the bread in his sight and baked it.9 Then she took the pan and served him the bread, but he refused to eat.
  • Send everyone out of here,” Amnon said.
  • So everyone left him.10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom.11 But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.” 12 “Don’t, my brother!” she said to him.

“Don’t force me. Such a thing should not be done in Israel! Don’t do this wicked thing.13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.15 Then Amnon hated her with intense hatred.

  • In fact, he hated her more than he had loved her.
  • Amnon said to her, “Get up and get out!” 16 “No!” she said to him.
  • Sending me away would be a greater wrong than what you have already done to me.” But he refused to listen to her.17 He called his personal servant and said, “Get this woman out of here and bolt the door after her.” 18 So his servant put her out and bolted the door after her.

She was wearing a richly ornamented robe, for this was the kind of garment the virgin daughters of the king wore.19 Tamar put ashes on her head and tore the ornamented robe she was wearing. She put her hand on her head and went away, weeping aloud as she went.20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet now, my sister; he is your brother.

Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.21 When King David heard all this, he was furious.22 Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there.24 Absalom went to the king and said, “Your servant has had shearers come.

Will the king and his officials please join me?” 25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go, but gave him his blessing.26 Then Absalom said, “If not, please let my brother Amnon come with us.” The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.28 Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, `Strike Amnon down,’ then kill him.

  • Don’t be afraid.
  • Have not I given you this order? Be strong and brave.” 29 So Absalom’s men did to Amnon what Absalom had ordered.
  • Then all the king’s sons got up, mounted their mules and fled.30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore his clothes and lay down on the ground; and all his servants stood by with their clothes torn.32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead.

This has been Absalom’s expressed intention ever since the day Amnon raped his sister Tamar.33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.” 34 Meanwhile, Absalom had fled. Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill.

The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.” 35 Jonadab said to the king, “See, the king’s sons are here; it has happened just as your servant said.” 36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his servants wept very bitterly.37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur.

But King David mourned for his son every day.38 After Absalom fled and went to Geshur, he stayed there three years.39 And the spirit of the king longed to go to Absalom, for he was consoled concerning Amnon’s death.

The meaning of the Hebrew for this phrase is uncertain. The meaning of the Hebrew for this word is uncertain. Septuagint; Hebrew does not have this sentence. Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text But David the king

Which son of Jacob slept with his daughter in law?

Bilhah must have been very young when she bore her children, because Jacob’s eldest son Reuben (by Leah) has sex with her (Gen 35:22).

Who was the daughter in law of Judah who seduced him?

The story of the life of Tamar appears in the ancestor narratives of Genesis. As Judah’s daughter-in-law, Judah believes she has killed two of his sons, and subjugates her so that she is unable to remarry. However, she ultimately tricks Judah into impregnating her and therefore secures her place in the family.

Who slept with Leah in the Bible?

Motherhood – Leah was the mother of six of Jacob’s sons, including his first four ( Reuben, Simeon, Levi, and Judah ), and later two more ( Issachar and Zebulun ), and a daughter ( Dinah ). According to the scriptures, God saw that Leah was “unloved” and opened her womb as consolation.

  1. Through her sons Levi and Judah, she is thus the matriarch of both the priestly (Levite) and royal (Judahite) tribes in Israel.
  2. Seeing that she was unable to conceive, Rachel offered her handmaid Bilhah to Jacob, and named and raised the two sons ( Dan and Naphtali ) that Bilhah gave birth to.
  3. Leah responded by offering her handmaid Zilpah to Jacob, and named and raised the two sons ( Gad and Asher ) that Zilpah gave birth to.

According to some commentaries, Bilhah and Zilpah are actually half-sisters of Leah and Rachel. One day, Leah’s firstborn son Reuben returned from the field with mandrakes for his mother. Leah had not conceived for a while, and the plant, whose roots resemble the human body, was thought to be an aid to fertility.

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Who wife did David sleep with in the Bible?

Flourished: c.1000 BCE – c.901 BCE Bathsheba, also spelled Bethsabee, in the Hebrew Bible (2 Samuel 11, 12; 1 Kings 1, 2), wife of Uriah the Hittite; she later became one of the wives of King David and the mother of King Solomon, Bathsheba was a daughter of Eliam and was probably of noble birth.

  • A beautiful woman, she became pregnant after David saw her bathing on a rooftop and had her brought to him.
  • David then ordered that Uriah be moved to the front-line of a battle, where he was killed.
  • David married the widowed Bathsheba, but their first child died as punishment from God for David’s adultery and murder of Uriah.

David repented of his sins, and Bathsheba later gave birth to Solomon. When David was dying, Bathsheba successfully conspired with the prophet Nathan to block Adonijah ‘s succession to the throne and to win it for Solomon. She occupied an influential position as the queen mother.

What does the story of Tamar teach us?

6. Don’t Hide the Uncomfortable or Ugly Stories. – The story of Tamar in the Bible is somewhat shocking and a bit uncomfortable if we are being honest. It’s probably why we rarely hear of her story in Bible studies and sermons. Of course, we often hear of the other courageous women of the Bible: Deborah, Ruth, and Esther, but Tamar makes us squirm.

  1. The ugly stories in the Bible and even our lives are where we can grow the most.
  2. Don’t hide them.
  3. Learn from them.
  4. The story of Tamar in the Bible is a powerful reminder that we should never give up on God.
  5. He has a plan for each of us, even when it seems like things are at their darkest.
  6. Tamar’s situation also teaches six lessons we can all learn from her experience.

What other lessons do you take away from her story? You may also enjoy one of these highly recommended resources: Fiction w/ Bible Study Unve iled: The Biblical Story of Tamar Historical Christian Fiction Novella with an In-Depth Bible Study by Francine Rivers Tamar: Rediscovering the God Who Redeems Me (Bible Study) by Shadia Hrichi ESV – “Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

What happened when Reuben slept with Bilhah?

Reuben’s adultery with Bilhah – Reuben was Jacob’s (Israel) eldest son with Leah. Genesis 35:22 says, “And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it.” As a result of this adultery, he lost the respect of his father, who said: “Unstable as water, have not thou the excellency; because thou wentest up to thy father’s bed; then defiledst thou it—he went up to my couch.” Some rabbinical commentators interpreted the story differently, saying that Reuben’s disruption of Bilhah’s and Jacob’s beds was not through sex with Bilhah.

  1. As long as Rachel was alive, say these commentators, Jacob kept his bed in her tent and visited the other wives in theirs.
  2. When Rachel died, Jacob moved his bed into the tent of Bilhah, who had been mentored by Rachel, to retain a closeness to his favourite wife.
  3. However, Reuben, Leah’s eldest, felt that this move slighted his mother, who was also a primary wife, and so he moved Jacob’s bed into his mother’s tent and removed or overturned Bilhah’s.

This invasion of Jacob’s privacy was viewed so gravely that the Bible equates it with adultery, and lost Reuben his first-born right to a double inheritance.

How long did Jacob wait for a wife?

Tricked by his father-in-law into marrying his true love’s sister, Jacob waited 14 years before he could be with Rachel. When Jacob met Rachel he kissed her and ‘lifted up his voice, and wept’ (Genesis 29:11).

Why did Judah tell Onan to sleep his brother’s wife?

Page 3 – Read the Bible, discover plans, and seek God every day. : Genesis 38:9-11 So Judah told Onan, “Go and sleep with your brother’s widow; it’s the duty of a brother-in-law to keep your brother’s line alive.” But Onan knew that the child wouldn’t be his, so whenever he slept wi Onan knew that the offspring would not be his; so when he went in to his brother’s wife, he wasted his seed on the ground in order not to give offspring to his brother. But what he did was displeasing But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a chi And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. And the thi But Onan knew that the children would not belong to him, so when he was supposed to have sexual relations with Tamar he did not complete the sex act. This made it impossible for Tamar to become pregna And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest he should give seed to his brother. And the thing whi But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. What he did was wicked But Onan knew that the heir would not be his; and it came to pass, when he went in to his brother’s wife, that he emitted on the ground, lest he should give an heir to his brother. And the thing which Onan knew that the child (heir) would not be his ; so whenever he lay with his brother’s widow, he spilled his seed on the ground, so that he would not But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was

What does the Bible say about sleeping with your brother’s wife?

Genesis 38 1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah.2 There Judah met the daughter of a Canaanite man named Shua. He married her and lay with her; 3 she became pregnant and gave birth to a son, who was named Er.4 She conceived again and gave birth to a son and named him Onan.5 She gave birth to still another son and named him Shelah.

It was at Kezib that she gave birth to him.6 Judah got a wife for Er, his firstborn, and her name was Tamar.7 But Er, Judah’s firstborn, was wicked in the LORD’s sight; so the LORD put him to death.8 Then Judah said to Onan, “Lie with your brother’s wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother.” 9 But Onan knew that the offspring would not be his; so whenever he lay with his brother’s wife, he spilled his semen on the ground to keep from producing offspring for his brother.10 What he did was wicked in the LORD’s sight; so he put him to death also.11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s house.12 After a long time Judah’s wife, the daughter of Shua, died.

When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah.

For she saw that, though Shelah had now grown up, she had not been given to him as his wife.15 When Judah saw her, he thought she was a prostitute, for she had covered her face.16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked.17 “I’ll send you a young goat from my flock,” he said.

“Will you give me something as a pledge until you send it?” she asked.18 He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.19 After she left, she took off her veil and put on her widow’s clothes again.20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her.21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?” “There hasn’t been any shrine prostitute here,” they said.22 So he went back to Judah and said, “I didn’t find her.

  1. Besides, the men who lived there said, `There hasn’t been any shrine prostitute here.'” 23 Then Judah said, “Let her keep what she has, or we will become a laughingstock.
  2. After all, I did send her this young goat, but you didn’t find her.” 24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.” Judah said, “Bring her out and have her burned to death!” 25 As she was being brought out, she sent a message to her father-in-law.

“I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.” 26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.27 When the time came for her to give birth, there were twin boys in her womb.28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.30 Then his brother, who had the scarlet thread on his wrist, came out and he was given the name Zerah.

Perez means breaking out. Zerah can mean scarlet or brightness.

What does the Bible say about daughter in laws?

Luke 12:53 – They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

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What does Leah symbolize in the Bible?

Leah is a biblical name of Hebrew origin that means delicate or weary. In the Bible, Leah is the daughter of Laban and the sister of Rachel. She was married to the biblical patriarch Jacob, but he favored her sister instead. Leah loved Jacob though, and since she was unable to conceive, she prayed about her situation. God had compassion on her and allowed her to become pregnant.

Origin : The name Leah comes from the Hebrew word la’ah, which means weary. It is found in the Old Testament of the Bible, notably in the book of Genesis. Gender : Leah is most commonly used as a girl name. Pronunciation : L-EE-uh or L-AY-uh

Although baby names are separated by gender, Verywell Family believes that sex does not need to play a role in your name selection process. It’s important to select a name that you feel suits your new baby the best.

How did Rachel get pregnant in the Bible?

Genesis 30 1 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!” 2 Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?” 3 Then she said, “Here is Bilhah, my maidservant.

Sleep with her so that she can bear children for me and that through her I too can build a family.” 4 So she gave him her servant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son.6 Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.7 Rachel’s servant Bilhah conceived again and bore Jacob a second son.8 Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.9 When Leah saw that she had stopped having children, she took her maidservant Zilpah and gave her to Jacob as a wife.10 Leah’s servant Zilpah bore Jacob a son.11 Then Leah said, “What good fortune!” So she named him Gad.12 Leah’s servant Zilpah bore Jacob a second son.13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah.

Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?” “Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.” 16 So when Jacob came in from the fields that evening, Leah went out to meet him.

  • You must sleep with me,” she said.
  • I have hired you with my son’s mandrakes.” So he slept with her that night.17 God listened to Leah, and she became pregnant and bore Jacob a fifth son.18 Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.19 Leah conceived again and bore Jacob a sixth son.20 Then Leah said, “God has presented me with a precious gift.

This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.21 Some time later she gave birth to a daughter and named her Dinah.22 Then God remembered Rachel; he listened to her and opened her womb.23 She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” 24 She named him Joseph, and said, “May the LORD add to me another son.” 25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland.26 Give me my wives and children, for whom I have served you, and I will be on my way.

You know how much work I’ve done for you.” 27 But Laban said to him, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” 28 He added, “Name your wages, and I will pay them.” 29 Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care.30 The little you had before I came has increased greatly, and the LORD has blessed you wherever I have been.

But now, when may I do something for my own household?” 31 “What shall I give you?” he asked. “Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat.

  • They will be my wages.33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me.
  • Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.” 34 “Agreed,” said Laban.
  • Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons.36 Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink.

When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted.40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban.

Thus he made separate flocks for himself and did not put them with Laban’s animals.41 Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he would not place them there.

So the weak animals went to Laban and the strong ones to Jacob.43 In this way the man grew exceedingly prosperous and came to own large flocks, and maidservants and menservants, and camels and donkeys.

Dan here means he has vindicated. Naphtali means my struggle. Or “A troop is coming!” Gad can mean good fortune or a troop. Asher means happy. Issachar sounds like the Hebrew for reward. Zebulun probably means honor. Joseph means may he add. Or possibly have become rich and

How old was Rachel in the Bible when she got pregnant?

“Now God Remembered Rachel” – Leah bore Jacob six sons and a daughter. The midrash states that Leah carried a male fetus in her womb during her seventh pregnancy. When Rachel saw that her sister was pregnant, she prayed and caused the fetus’s sex to change ( JT Berakhot 9:3, 14).

  1. Another tradition has Leah herself being responsible for the change.
  2. Leah knew that twelve tribes would issue from Jacob.
  3. When she realized that she was pregnant and that Jacob already had ten sons (six from Leah, two from Bilhah, and two from Zilpah), she said: “Will my sister Rachel not be even as one of the handmaidens?” Leah prayed to God on behalf of her sister.

God accepted her prayer and the sex of the fetus in her womb changed to female ( BT Berakhot 60a ; Tanhuma, Vayeze 19). According to another tradition, all three mothers (Leah, Bilhah, and Zilpah) gathered and said: “We have enough males; let her be remembered” ( Gen.

Rabbah 72:6 ). Gen.30:22 reveals: “Now God remembered Rachel; God heeded her and opened her womb.” In the midrashic expansion, Rachel was remembered (i.e., became pregnant) on The Jewish New Year, held on the first and second days of the Hebrew month of Tishrei. Referred to alternatively as the “Day of Judgement” and the “Day of Blowing” (of the shofar ).

Rosh Ha-Shanah, like Sarah and Hannah, On this date Joseph left the Egyptian prison; and on this date, Israel went forth from their servitude in Egypt ( BT Rosh Hashanah 10b–11a ). This midrash uses a common date to connect various historical events.

  1. The impregnation of Sarah and Rachel, the Matriarchs of the nation, heralds that God will also deliver their descendants from the troubles they would suffer in the future.
  2. Rosh Hashanah is perceived as the time of liberation from pain and sorrow: this is the day that signals a positive change, both in the time of the Matriarchs and in the time of their offspring.

The midrash relates that three keys remain with God and were not entrusted to an agent : the key of rain, the key of the woman giving birth and the key of the resurrection of the dead. The Rabbis learn of God’s retaining the key of the woman giving birth from Rachel, of whom it is said: “Now God remembered Rachel; God heeded her and opened her womb” ( BT Taanit 2a–b ).

  • The Rabbis seek to discover the reason why Rachel’s womb was opened.
  • One tradition maintains that she became pregnant by merit of abundant prayers: by merit of her own prayer, by merit of her sister’s prayer, by merit of Jacob’s prayer, and by merit of the prayer of the handmaidens ( Gen.
  • Rabbah 73:3 ).

In another tradition, God remembered Rachel’s silence when Leah was given to Jacob instead of her. Yet a third tradition explains that Rachel merited pregnancy because she brought her rival wife into her house. By merit of the birth of Dan, Rachel became pregnant; and by merit of the birth of Dan, Joseph and Benjamin were born ( Gen.

Why did David marry Bathsheba?

Bathsheba and the Aged David – When David was old and advanced in years, he was served by a beautiful young maiden named Abishag the Shunammite, whose task was to lie in his bosom and warm him, but the king was not intimate with her (I Kings 1:1–4). The midrash explains that Abishag was unwilling to remain in the problematic status of a maiden who was together with the king but without being wed to him, and she therefore demanded that David marry her.

David refused, claiming that the king may not have many wives. Abishag did not accept this response, and countered the king’s argument with the saying: “When the thief has nothing to steal, he becomes peace-loving.” In other words, you are old and your vigor has waned, so you claim that I am forbidden to you.

Abishag thereby alluded to the episode with Bathsheba, in which David did not hesitate to transgress the laws of the Torah, by engaging in intercourse with a married woman and causing her husband’s death. Now, however, when his desire has lessened, he presents himself as the guardian of the Torah’s laws.

In order to prove to Abishag that this is not the case, David summons Bathsheba to him, in Abishag’s presence, and shows her that he still is sexually potent. The Rabbis relate that “at that time Bathsheba dried herself with thirteen cloths,” that is, they engaged in intercourse thirteen times, corresponding to the number of Hebrew words in I Kings 1:15: “So Bathsheba went in to the king in his chamber.

The king was very old, and Abishag the Shunammite was waiting on the king.” David thus showed Abishag that the main reason for his refusal was his observance of the limits imposed on a king (BT Sanhedrin 22a).

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Who slept with David daughter?

Tamar was a princess of Israel, the daughter of King David and sister of Absalom in 2 Samuel in the Hebrew Bible. In the biblical narrative (2 Samuel 13), she is raped by her half-brother Amnon.

What does the name Bathsheba mean?

A female given name: from a Hebrew phrase meaning ‘ daughter of the oath ‘

What is the biblical meaning of Tamar?

Tamar ( Hebrew : תָּמָר ) is a female name of Hebrew origin, meaning ” date ” (the fruit), ” date palm ” or just ” palm tree “. There are three characters in the Bible with this name. The pronunciation of Tamar depends on each so-named person’s language, culture, and idiolectic preference; typical pronunciation in the original Hebrew is ; typical pronunciations in English are and,

  1. Variants include Tamary and ” Tamara “.
  2. The name was not often used in traditional Jewish societies, possibly because both Biblical characters bearing the name are depicted as involved in controversial sexual affairs.
  3. It was, however, among the Biblical names revived and actively promoted by the Zionist pioneers, and is a common female name in contemporary Israel (often shortened, as in other languages, to ” Tammy ” (תמי) – which is sometimes treated as name on its own).

Tamar is common among Georgians, where its origin can be traced either to the above-mentioned Biblical Hebrew characters, to the sky goddess Tamar, who had an important role in the Georgians’ mythology before their conversion to Christianity or to a convergence of both.

  1. In turn, the popularity of the name (especially in the version “Tamara”) among Russians and other Slavic peoples can in part be traced to the centuries-long political and cultural contacts between Russians and Georgians.
  2. In particular, Russia was touched by the fame of the medieval queen regnant Tamar of Georgia, reckoned among the greatest of her country’s monarchs and who had a Russian husband.

Tamar was also among the Biblical names used by Puritans in the American Colonial Era in the 17th and 18th centuries. Puritan families sometimes used names of Biblical characters seen as sinful as a reminder of man’s fallen state.

What does the Bible say about sleeping with your sister?

Leviticus 18 1 The LORD said to Moses, 2 “Speak to the Israelites and say to them: `I am the LORD your God.3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices.4 You must obey my laws and be careful to follow my decrees.

  1. I am the LORD your God.5 Keep my decrees and laws, for the man who obeys them will live by them.
  2. I am the LORD.6 “`No one is to approach any close relative to have sexual relations.
  3. I am the LORD.7 “`Do not dishonor your father by having sexual relations with your mother.
  4. She is your mother; do not have relations with her.8 “`Do not have sexual relations with your father’s wife; that would dishonor your father.9 “`Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.10 “`Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you.11 “`Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.12 “`Do not have sexual relations with your father’s sister; she is your father’s close relative.13 “`Do not have sexual relations with your mother’s sister, because she is your mother’s close relative.14 “`Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt.15 “`Do not have sexual relations with your daughter-in-law.

She is your son’s wife; do not have relations with her.16 “`Do not have sexual relations with your brother’s wife; that would dishonor your brother.17 “`Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives.

That is wickedness.18 “`Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living.19 “`Do not approach a woman to have sexual relations during the uncleanness of her monthly period.20 “`Do not have sexual relations with your neighbor’s wife and defile yourself with her.21 “`Do not give any of your children to be sacrificed to Molech, for you must not profane the name of your God.

I am the LORD.22 “`Do not lie with a man as one lies with a woman; that is detestable.23 “`Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.24 “`Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled.25 Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants.26 But you must keep my decrees and my laws.

The native-born and the aliens living among you must not do any of these detestable things, 27 for all these things were done by the people who lived in the land before you, and the land became defiled.28 And if you defile the land, it will vomit you out as it vomited out the nations that were before you.29 “`Everyone who does any of these detestable things-such persons must be cut off from their people.30 Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them.

I am the LORD your God.'”

Or to be passed through

Who slept with Absalom’s sister?

2 Samuel 13:1-22 David’s son Absalom had a beautiful unmarried sister named Tamar. Amnon, another of David’s sons, fell in love with her. He was so much in love with her that he became ill, because it seemed impossibl | Good News Bible (Anglicised) 1994 (GNBUK) | Download The Bible App Now David’s son Absalom had a beautiful unmarried sister named Tamar.

  1. Amnon, another of David’s sons, fell in love with her.
  2. He was so much in love with her that he became ill, because it seemed impossible for him to have her; as a virgin, she was kept from meeting men.
  3. But he had a friend, a very shrewd man named Jonadab, the son of David’s brother Shammah.
  4. Jonadab said to Amnon, “You are the king’s son, yet day after day I see you looking sad.

What’s the matter?” “I’m in love with Tamar, the sister of my half-brother Absalom,” he answered. Jonadab said to him, “Pretend that you are ill and go to bed. When your father comes to see you, say to him, ‘Please ask my sister Tamar to come and feed me.

I want her to prepare the food here where I can see her, and then serve it to me herself.’ ” So Amnon pretended that he was ill and went to bed. King David went to see him, and Amnon said to him, “Please let Tamar come and make a few cakes here where I can see her, and then serve them to me herself.” So David sent word to Tamar in the palace: “Go to Amnon’s house and prepare some food for him.” She went there and found him in bed.

She took some dough, prepared it, and made some cakes there where he could see her. Then she baked the cakes and emptied them out of the pan for him to eat, but he wouldn’t. He said, “Send everyone away” — and they all left. Then he said to her, “Bring the cakes here to my bed and serve them to me yourself.” She took the cakes and went over to him.

As she offered them to him, he grabbed her and said, “Come to bed with me!” “No,” she said. “Don’t force me to do such a degrading thing! That’s awful! How could I ever hold up my head in public again? And you — you would be completely disgraced in Israel. Please, speak to the king, and I’m sure that he will give me to you.” But he would not listen to her; and since he was stronger than she was, he overpowered her and raped her.

Then Amnon was filled with a deep hatred for her; he hated her now even more than he had loved her before. He said to her, “Get out!” “No,” she answered. “To send me away like this is a greater crime than what you just did!” But Amnon would not listen to her; he called in his personal servant and said, “Get this woman out of my sight! Throw her out and lock the door!” The servant put her out and locked the door.

  1. Tamar was wearing a long robe with full sleeves, the usual clothing for an unmarried princess in those days.
  2. She sprinkled ashes on her head, tore her robe, and with her face buried in her hands went away crying.
  3. When her brother Absalom saw her, he asked, “Has Amnon molested you? Please, sister, don’t let it upset you so much.

He is your half-brother, so don’t tell anyone about it.” So Tamar lived in Absalom’s house, sad and lonely. When King David heard what had happened, he was furious. And Absalom hated Amnon so much for having raped his sister Tamar that he would no longer even speak to him.

Why did Isaac say his wife was his sister?

Isaac and Abimelech – The third episode appears in Genesis 26:1–33, Here it is Isaac who, in order to avoid a famine, emigrates to the southern region of Gerar, whose king is named Abimelech. Isaac has been told to do so by God, who also orders him to avoid Egypt, and promises to him the fulfillment of the oath made with Abraham. Isaac and Abimelech Swear Friendship, This occurred at Beersheba, Abimelech then orders that Rebekah be left alone by the denizens of Gerar, on pain of death. Isaac goes on to spend a year in the area, and becomes wealthy, leading the Philistines in Gerar to envy him, so Abimelech sends Isaac away.

Who married her sister in the Bible?

Notable Family Members: spouse Jacob sister Leah Rachel, in Genesis, the first book of the Hebrew Bible, one of the two wives of the patriarch Jacob, Forced to serve Rachel’s father, Laban, for seven years to win her, Jacob was tricked at the end of that time into marrying her sister, Leah,